Hebrew word TAH MEEN means to manifest perfection.
Pronunciation: TAH MEEM - Meaning of TAH MEEM: To manifest Perfection

Are you perfect, yet? Have you achieved all of the myriad of performances that religion has told us we must, to be acceptable to God? Have you done all that is required to make it into Heaven? If not, this article might help. And if you have, this article might help. Perfection may not be what religion has told us.

Hebrew word YASHUA means to be made free.
Pronunciation: YASHUA - Meaning of YASHUA: To be made free

The desire of this writing is to show a distinction between a king that rules by his own appetites and wisdom as compared to a King according to God's instruction and direction.

Hebrew word ELOHIM means the plural form for GOD.
Pronunciation: ELOHIM - Meaning of ELOHIM: Plural form for God

Every person born into this dimension knows innately that he or she has the potential to express something much greater, and more valuable, than what they are experiencing. This writing explores the potential that we all have.

Hebrew word HAYAH means I AM.
Pronunciation: HAYAH - Meaning of HAYAH: I AM

I AM. HAYAH. Moses, as deliverer from bondage, had to discover, and then convey to the Israelites, the Source of his marching orders and instructions. We can now learn that the same I AM, as revealed to Moses, is also the source of our own marching orders and Source of Life.

Hebrew word IVREE means to become hebrew. To become hebrew means to cross over.
Pronunciation: IVREE - Meaning of IVREE: To be HEBREW; To CROSS over

Abram was the first in scripture to be called 'Hebrew'. Why? What does it mean? Is it only referring to the lineage that Abram descended from? Or, is there an understanding of this discriptive term that also applies to us, as Believers In Christ? This writing explores this concept.

Hebrew word TORAH means teachings
Pronunciation: TORAH - Meaning of TORAH: Teachings

The Hope and Purpose of this writing is to communicate to the reader that the Life we have in Christ is a Gift of Spirit, and cannot in any form be acquired, or enhanced, or secured or preserved by any efforts of our carnal thinking. The Spirit of God is the Gift of God.

Hebrew word BEN ELOHIM means GOD in the form of HIS Son.
Pronunciation: BEN ELOHIM - Meaning of BEN ELOHIM: GOD in the form of His Son

A Disciple of Christ. Therein is the description that most every seeker wants to be known as. And yet, after the crucifixion and Resurrection of Yashua (Jesus), God now calls us Son of God. So how do we get from disciple to Son? This writing attempts to explore that journey.

Meaning of DAH VAHR in Hebrew is Word or God's Orderly Arrangement
Pronunciation: DAH VAHR : Meaning of DAH VAHR: Word; God's Orderly Arrangement

Religion tells us GOD gave Moses Ten Commandments. Ten rules to be obeyed or else. The original Hebrew tells us Moses was given DAH VAHR, which means word or orderly arrangement. In this writing we will be exploring the character and nature of the GOD that has established the covenant arrangements with HIM.

Hebrew word HA SHEM means the Name, Nature, or Character of GOD.
Pronunciation: HA SHEM - Meaning of HA SHEM: The Name, Nature, or Character of GOD

YHWH. Jehovah. YHWH Shalom. El Shaddai. YHWH Tzidkenu. Jehovah Nissi. GOD. YHWH Rapha. Wow! So many names. So many titles. What does it all mean? The purpose of this article is to explore the Names, and Nature those names represent, of Our Father, which art in Heaven.

Hebrew word BEN DAVEED means David in the form of the Son.
Pronunciation: BEN DAVEED - Meaning of BEN DAVEED: David in the form of the Son

For many centuries, Judaism remembered that YHWH had said to Moses, "I will raise up for them a Prophet like you, from among their brethren,..." After David, King of Israel, the Jews believed the Messiah to be "Son of David". But all of David's sons failed miserably. So, what exactly does "Son of David" mean?

Hebrew word PAH GAH means intercession; to have impact on the life of another.
Pronunciation: PAH GAH - Meaning of PAH GAH: Intercession; To impact the life of another

Many of us are enlisted, almost daily, to pray for some condition or ill. Pray for this. Pray for that. Pray for me while I'm going through this trial. And we naturally feel the need to respond to the requests. So, why don't we see more positive results? Have we misunderstood the importance of prayer? Does God really need our input?

Land Between Two Rivers

KJV Genesis 15:18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

During a study/writing several years back, the above verse took on a completely different aspect from what I had been previously taught. And as usual, at the time of the ‘epiphany’ I had no idea what to do with the ‘thought’ that occurred. Several years later, however, I have some more structured understanding of this concept, and hope to share this idea here. And I credit Stephen Jones’ blog of Nov. 29 for igniting again this subject in me. Stephen’s blogs seem to always have remarkable timing; at least for me.

The insights I glean from Genesis (as well as all Biblical references and verses) are no longer limited to seeing them in the context of persons, histories, geographies, lineages, chronological years and dates, etc. When studying Hebrew words and phrases, I now am impressed by the Spiritual implications and analogies that seem to be appropriate and apply to all of humanity; and to me specifically. When I began to apply Spiritual analogies, metaphors and parables to myself, the Scriptures took on a higher and more pertinent application; at least for me. I have concluded that the entirety of the Scriptures is about Christ, and Christ alone. If I am in Christ, then these Spiritual implications apply to me as well. And when I’m not walking in the Spirit of Christ, then I am stumbling and fumbling while walking after the soulish and selfish appetites of the carnal man, and thus producing the ‘earthy’ fruits thereof. ‘Nuff said.

When studying the scriptures it helps me to remember that in Genesis chapter one God establishes the order and difference between heaven and earth. ‘Heaven’ is recognized as being awake to the higher authority and productivity of the Spirit of God in my consciousness; i.e., ‘heavenly minded’. Earth, however, is a reference to the more carnal and material aspects of my existence. Genesis chapter one decrees that ‘heaven’ is of a higher order than ‘earth’. My ‘earthy’ mind is always an inferior position when compared to the Christ mind of heaven. A study of the Hebrew words we translate as ‘heaven’ and ‘earth’ make this point abundantly clear. Heaven is Spirit awareness, and the loyalty and devotion that I apply to that awareness. Earth, however, is always a reference to the carnal and base appetites of the natural man; the ‘adam’ nature. How else do we say the ‘amen’ to the scripture that tells us that Yashua was the last of adam, and the First of Christ [1 Corinth. 15:45-50]? Salvation is where we die to the ‘adamic’ appetites, and embrace the Christ Mind. How simple, indeed, are Our Father’s ways for us.

So what, you rightly ask, does all of this have to do with Gen. 15:18? “…Unto thy seed have I given this land (earth; eretz; Strong’s # H776) from the river of Egypt (bondage; hardship; between a rock and a hard place) unto the great river, the river Euphrates:” The name ‘Euphrates’ is from the Hebrew word ‘par-rar’, Strong’s # H6565, a primary root that has the connotation of ‘breaking out’ from the restrictive control of whatever limits you. ‘Par-rar’ is a ‘bursting forth’. This verb has, as do all Hebrew verbs, negative and positive implications. The majority of uses of this verb are in the form of ‘fruitfulness’; mainly ‘par-rah’ (Strong’s # H6510) and ‘par-rath’ (Strong’s # H6578). The Hebrew word used for ‘fruitful’ in Gen. 1:22 and 28, plus many other places, is ‘par-rah’. However, the name Euphrates is always translated from the Hebrew ‘par-rath’. The Euphrates is referred to as the Fruitful River; hence its name. In the covenant that YHVH cut with Abram in Gen. 15:18, it was declared that the ‘seed’ of Abram would be gifted with the ‘land’ (earth; eretz) that existed from the river of bondage, until the river of fruitfulness. How prophetically important and accurate is this declaration. Abram was told that as long as his ‘seed’ adhered to the terms of the covenant with YHVH, they would continually dwell in a ‘land’ (eretz; earth) that bordered between being bond servants and being fruitful. How critically accurate that prophesy is, even until this day. All of those that consider themselves the natural ‘seed’ of Abram/Abraham are still, to this very day, striving and wrestling and fighting over a ‘land’ that is bound between bondage and fruitfulness. Ups and downs, highs and lows, wars and rumors of wars has been the history of the peoples that all claim their natural heritages on the basis of what Abram was promised by YHVH. Jews, Edomites and Arabs are all still fighting and clamoring over an ‘earth’ (eretz, earth mindedness) that is destined to dwell in a struggle between bondage and fruitfulness, and into their struggles of an ‘earthy’ obsession, they drag us all.

What, then, can be the remedy to answer this perpetual striving in an earth mentality? For me, and I suggest this can be true for all of Christianity, the answer is “…seek you first the Kingdom of Heaven, and all of His Righteousnesses.” And yes, the word describing ‘His Righteousness’ is plural, and should be translated as ‘righteousnesses’. As long as I continue to strive and struggle on the behalf of an ‘earthly’ kingdom, my dwelling place will remain assured; between ‘bondages’ and ‘fruitfulnesses’. As Elijah describe this in 1Kings 18:21, “…How long will you ‘halt’ (go back and forth) between two opinions; between two thought processes”? And these ‘haltings’ are all limited to an earthly dimension. But the Kingdom of Heaven, and His Righteousness, is of a Spirit dimension, and therefore unlimited in scope and aspect and nature. There are no limitations of time and space and potential in the Spirit of Our Heavenly Father. “Thy Kingdom come, thy will be done, in my earth as it is in your heaven”. When I walk in the Spirit of My Father, my earth becomes His dwelling place. As Yashua reported, “My Father and I are One”. In that concept that Yashua is describing, my earth and His Heaven become One. That, alone, is the remedy for us all. Any position less than being One with My Father is destined to struggle and strive in a land between bondage and fruitfulness. “Come out from her, My people, and be ye separated unto Me by embracing and accepting your Christ Name, and your Christ Nature, which is Being One with the Father”. “And of the increase of Christ in you, there can be no end.” [Is. 9:6-7] (my paraphrase, of course.)

Shalom, Y’all!

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